This is an updated version of a post from 2017.
Columbus Day used to be a really boring holiday (unless you’re Italian). Now it’s nearly as controversial as, say, a football game, as a growing number of cities dump Christopher Columbus in favor of Indigenous People. 2021 update: Looks like it’s a national holiday now.
I’m all for giving indigenous folks their own holiday, perhaps in March or April, and don’t begrudge government workers yet another day off. But it’s hard to escape the impression that re-naming the holiday is more about dissing Chris than celebrating the indigenous.
Whether or not Columbus was a bad hombre personally, his principal accomplishment was to open the Western Hemisphere to Spanish colonization. So are the anti-Columbus folks saying that the continent would be a better place if the Spanish had never interfered with idyllic folk like the Mayans? If so, doesn’t that disparage Hispanic Americans?
For a closer look at Columbus’ legacy, consider my adopted home state of New Mexico: Hispanics make up 45% of the population and Native Americans another 10%. The result is a rich, blended culture that makes Columbus impossible to erase and Native Americans impossible to dismiss.
Many New Mexicans trace their families all the way back to Spain (because the priests that accompanied the Spanish invaders recorded all the baptisms and marriages). They are unlikely to agree that their ancestors should have stayed there instead of following Columbus – especially when the family tree includes the occasional Native American. Some New Mexicans have embraced the “indigenous” label themselves because their families were on the land before it was part of the United States.
Update: I’ve been studying New Mexico history and find that the state has its own ethnic melting pot. The “Spanish” who colonized the place were a racially mixed bunch when they got here. New Mexico was practicing diversity and inclusion a couple of centuries before it became fashionable.
The Spanish arrived in 1541 and their influence is everywhere: in architecture, religion, art, food, etc. Spanish is the state’s official second language and practically every place has a Spanish name (including the street where I live).
Native American influence is nearly as strong. While indigenous populations were evicted from most other states, Navajos and Apaches returned to their ancestral lands after the displacements of the Nineteenth Century and the 19 pueblos never left. So while Native Americans may be a political abstraction in New York and Washington, they’re neighbors and co-workers in New Mexico.
Over the centuries the two cultures have co-existed and blended. Santa Fe’s two biggest art events are Spanish Market and Indian Market. You can see Indian dances and flamenco in the same day in Albuquerque. Catholic churches on the pueblos have a distinctive Native American atmosphere. New Mexico’s unique cuisine combines both traditions on the same plate.
Reconciling Columbus’ legacy is an ongoing process here. Everyone acknowledges that the Conquistador ancestors of my neighbors enslaved the Indians and converted them to Catholicism at swordpoint. For the past 300 years Santa Fe’s biggest festival has celebrated the Entrada, the 1692 “bloodless reconquest” of New Mexico by the Spanish after the Pueblo Revolt in 1680 kicked them out. The bloodless part was a whitewash, it turns out, and the city is re-thinking the festival.
A monument in Santa Fe erected in 1868 commemorates the soldiers who fought against the “savage Indians.” The word “savage” has been chiseled out. Update: The Santa Fe monument was torn down by rioters in the first “celebration” of Indigenous Peoples Day last year. (No great loss: It was a pretty ugly monument.) There’s an opportunity to create an exciting new monument that symbolizes unity. A committee has been formed.
A few years ago the Taos town council removed Kit Carson’s name from a local park because of the famous explorer’s role in a brutal forced migration of Navajo people. They changed the name back again because Kit’s buried there, but discussion is likely to continue.
There’s a high school team called the Redskins. It’s on the Navajo reservation and everybody’s cool with it. An elderly state senator closes every session of the legislature by singing a Navajo song. It’s a tradition.
When the “Occupy” protests popped up a few years ago, the local version called itself “(Un)occupy Albuquerque” to protest the 400-year occupation of Native American land.
In a more sensible way to cast off colonialism, a couple of New Mexico’s pueblos voted to revive their Native American names. The Spanish had named the pueblos for the churches they forced the inhabitants to build. So San Juan Pueblo is now Ohkay Owingeh and Santo Domingo is Kewa Pueblo.
Albuquerque and Santa Fe are joining the national movement to replace Columbus Day with Indigenous Peoples Day, but Hispanic city employees still get the day off. Meanwhile, New Mexico’s celebration of its blended culture will continue to evolve with updated monuments and festivals. And folks who want to atone for Columbus’ sins against indigenous people can pay reparations at the nearest Native American casino.
Lessons in disruption
I’m a big fan of disruption. It’s an acquired taste. But because virtually everything is being disrupted these days, from groceries to government, it’s something we should learn to appreciate.
We often cheer disruption from a safe distance because overturning established institutions is in the American DNA. Most of us like to think of ourselves as rebels (unless we’re taking about the Confederate kind). But when we’re invested in the institution being overturned, our first impulse is to dig in our heels.
I was immersed in disruption for much of my career. I worked for the telephone company from 1968 to 1990 and had a front-row seat for the breakup of AT&T, at that time the largest corporate reorganization in history. It was a great experience, though I did not always think so at the time.
The Bell System was a well-managed monopoly with a century-long tradition of excellent telephone service, a close-knit corporate culture and nearly a million loyal employees. It was disrupted by advancing technology, changing markets and shifting consumer sentiment — culminating in an antitrust suit in 1974 that broke up the company a decade later. The phone company had done nothing wrong, but the things we did well were no longer as important to our customers as the promise of wider choice and cheaper long-distance calls.
Our initial response was to circle the wagons because everyone’s identity was rooted in the Bell System’s stability and security. It was hard for us to believe that customers liked their telephone service but still favored breaking up the company. We were convinced that telephone service was going to fall apart.
Once change was inevitable we learned to cope with uncertainty and massive reorganization. It was messy at times, with management missteps and downsizing, but telephone service did not fall apart and neither did we. If the antitrust judge had changed his decision a decade later and told us to go back to being a monopoly, he would not have had many takers.
This sort of upheaval has been going on throughout American history. If competition is the engine of our economy, disruption is its turbocharger. Companies are routinely disrupted by innovation and competitive pressure, and successful companies disrupt themselves. We’ve seen Apple disrupt music and telecommunications. Video streaming services are displacing television and cable networks. Amazon disrupted publishing and is quickly taking over retail markets. Retail jobs are disappearing but distribution centers are hiring.
Disruptive renewal is harder for institutions that are insulated from the economy. Universities have been sheltered from market forces because they are either state-owned or government-subsidized. But declining enrollment, online competition, soaring costs and political unrest make higher education ripe for disruption. Can we get Amazon to buy a university?
The latest target of disruption is government itself. Donald Trump’s election was a hostile takeover of a government that had lost the trust of at least half the country. Unlike past changes of administration that left a permanent governing class untouched, this election repudiated a bipartisan set of assumptions and values to an extent we have not seen in more than a century.
It’s natural for bureaucrats, politicians and interest groups who were invested in the status quo to feel the same sense of existential threat I saw among telephone company managers in 1984. Historians recorded similar outrage after the presidential election of 1860.
Unlike a corporate takeover, government disruption can be reversed in the next election. This gives opponents incentive and opportunity to continue the fight and that’s what we’re seeing. Because Americans still identify with rebellion, it’s a smart tactic for the Democrats to brand their campaign to restore the old order as a Les Miz resistance movement.
Business disruptions take place when consumers embrace new ways to meet their needs and shop at Amazon instead of Sears. Whether this holds true for government remains to be seen. All we know right now is that the disruption and drama is not going to end any time soon and we’d better get used to it. The good news is that we get to vote on the outcome.